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Monthly Archives: October 2014

River City Ransom

I’ve done another cover of a classic (to me, anyway) video game from the late 80s. This time, the boss battle music from River City Ransom. I even recorded some video of me playing the game along to my cover so that it’s not just 6 minutes of a still pic while the music plays.

For this arrangement, I added a flair of old school Iced Earth mixed with some real old school Fear Factory playing under a solo somewhat influenced by Bal-Sagoth. I’m not much of a lead guitarist, so instead of playing difficult solos, I play difficult rhythm guitar. Triples at 230 bpm is music to my ears.

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Posted by on October 29, 2014 in video games

 

The varieties of denialism

This ties in with my post(s) about the importance of the science of persuasion in combatting denialism, which is now being studied as a sociological phenomenon in its own right.

Scientia Salon

Global-Warming-Denialism-04by Massimo Pigliucci

I have just come back from a stimulating conference at Clark University about “Manufacturing Denial,” which brought together scholars from wildly divergent disciplines — from genocide studies to political science to philosophy — to explore the idea that “denialism” may be a sufficiently coherent phenomenon underlying the willful disregard of factual evidence by ideologically motivated groups or individuals.

Let me clarify at the outset that we are not talking just about cognitive biases here. This isn’t a question of the human tendency to pay more attention to evidence supporting one’s view while attempting to ignore contrary evidence. Nor are we talking about our ability as intelligent beings to rationalize the discrepancy between what we want to believe and what the world is like. All of those and more affect pretty much all human beings, and can be accounted for and at the least partially dealt with in…

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Posted by on October 28, 2014 in apologetics, cognitive science

 

Defining Yourself By What You’re Not

whatistruth-james-seward-what-is-truth

One of the anti-atheist gems that started popping up around the early 2000s (at least, when I started noticing it) was the claim that atheism has no merit because atheist define themselves by what they’re not. It’s such a negative self-identification. Why not have a positive identification?

This post is going to attempt to be the one-stop potshot to end the whole “defining-yourself-by-what-you’re-not-because-of-Greek-etymology-and-is-therefore-bad” line of reasoning. Ready?

John 14.6

λέγει αὐτῷ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι᾽ ἐμοῦ.

Oh that wily Jesus, defining himself by what he’s not!

I suppose you didn’t notice it. Jesus, in John 14.6, calls himself the truth. How do you say truth in Greek? ἀλήθεια or aletheia. Well, there’s an alpha at the beginning of that word, just like there is for the word “atheist”. And it has the same function, too. Aletheia literally means something like “un-concealment” or “not-oblivion”.

It might not be too farfetched that the highly educated Greek-writing author of the gospel of John was aware of this etymology and purposefully had Jesus — who is supposed to be offering eternal life — declare himself to be “un-oblivion” or “un-concealment” in this gospel; the only gospel to do so. It may also be one of the reasons why this gospel had so many ties with Gnostics.

So. Defining yourself by what you’re not doesn’t seem very vacuous now, now does it?

 
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Posted by on October 10, 2014 in greek

 

How Politics Breaks Our Brains

How Politics Breaks Our Brains

The NYU team is trying to show that our brains are hardwired for partisanship and how that skews our perceptions in public life. Research at NYU and elsewhere is underscoring just how blind the “us-versus-them” mind-set can make people when they try to process new political information. Once this partisanship mentality kicks in, the brain almost automatically pre-filters facts—even noncontroversial ones—that offend our political sensibilities…

Read more at The Atlantic

 
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Posted by on October 8, 2014 in cognitive science

 
 
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