RSS

Lord and God

10 May

Quotes from Philo’s lucubrations about why the LXX has both lord and god as a description of the god of the Jews:

Questions and Answers in Genesis (57) Why God places a cherubim in front of the Paradise, and a flaming sword, which turned every way, to keep the way of the tree of life?. The name cherubim designates the two original virtues which belong to the Deity, namely, his creative and his royal virtues. The one of which has the title of God, the other, or the royal virtue, that of Lord

Questions and Answers In Genesis (51) Why is he said to have built an altar to God, and not to the Lord?. In passages of beneficence and regeneration, as at the creation of the world, the sacred writer only refers to the beneficent virtue of the Creator, by which he makes everything in its integrity, and he implies this by concealing the royal name of Lord, as one which bears with it supreme authority; therefore now also, since what he is describing is the beginning of the renewed generation of mankind, he borrows for his description the beneficent virtue, which bears the name of God; for he used the kingly attribute, which declares his imperial power, by which he is called Lord, when he was describing the punishment inflicted by the flood.

Who Is The Heir of Divine Things? (205) And the Father who created the universe has given to his archangelic and most ancient Word a pre-eminent gift, to stand on the confines of both, and separated that which had been created from the Creator. And this same Word is continually a suppliant to the immortal God on behalf of the mortal race, which is exposed to affliction and misery; and is also the ambassador, sent by the Ruler of all, to the subject race. (206) And the Word rejoices in the gift, and, exulting in it, announces it and boasts of it, saying, “And I stood in the midst, between the Lord and You;” neither being uncreate as God, nor yet created as you, but being in the midst between these two extremities, like a hostage, as it were, to both parties: a hostage to the Creator, as a pledge and security that the whole race would never fly off and revolt entirely, choosing disorder rather than order; and to the creature, to lead it to entertain a confident hope that the merciful God would not overlook his own work.

Advertisements
 
Comments Off on Lord and God

Posted by on May 10, 2012 in Adonai, greek, Hashem, josephus

 

Comments are closed.

 
NeuroLogica Blog

My ὑπομνήματα about religion

Slate Star Codex

NꙮW WITH MꙮRE MULTIꙮCULAR ꙮ

Κέλσος

Matthew Ferguson Blogs

The Wandering Scientist

Just another WordPress.com site

NT Blog

My ὑπομνήματα about religion

Euangelion Kata Markon

A blog dedicated to the academic study of the "Gospel According to Mark"

PsyPost

Behavior, cognition and society

PsyBlog

Understand your mind with the science of psychology -

Vridar

Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science

Maximum Entropy

My ὑπομνήματα about religion

My ὑπομνήματα about religion

My ὑπομνήματα about religion

atheist, polyamorous skeptics

Criticism is not uncivil

Say..

My ὑπομνήματα about religion

Research Digest

My ὑπομνήματα about religion

Disrupting Dinner Parties

Feminism is for everyone!

My ὑπομνήματα about religion

The New Oxonian

Religion and Culture for the Intellectually Impatient

The Musings of Thomas Verenna

A Biblioblog about imitation, the Biblical Narratives, and the figure of Jesus

%d bloggers like this: